Divine Conservation is the first face of the Incarnational Principle.
Teaching, Catholic theology, Orlando Furioso, Writing
Teaching, Catholic theology, Orlando Furioso, Writing
Divine Conservation is the first face of the Incarnational Principle.
How?
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And what is the “Incarnational Principle”?
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This was a Scotist mashup thought I had a while back. Not sure I can reconstruct the full thought anymore or why it surprised me. Probably something about an ecclesiology class for next semester.
I think lots of mushy things go by the name “Incarnational Principle” but I use it in a Franciscan sense from my old FUS days. It’s what the Incarnation, the Church, sacraments, and the four-fold sense of Scripture all have in common: a particular mode of divine activity by which God bestows grace through “stuff.” Mix in a little Scotist absolute predestination of Christ and some Cross as Center of History and you get the idea that all God’s works are Incarnational. I must have been tracing it back to creation itself. Turtles, all the way down.
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Aha, interesting. Thanks!
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